Acadie nouvelle horoscope

Sometimes in summer the heat is as intolerable, or more so than it is in France; but it does not last long, and soon the sky begins to be overcast. The foliage appears upon the trees later than it usually does in France, yet it has not done so this year, , for when I arrived in Picardie towards the end of April, I did not find the season any more advanced there. Indeed it seemed to me that in Canada everything sprouted sooner. And, speaking in general, the weather and season over there are just like what we have experienced here this year in Paris and Picardie, except for the drizzling rains and fogs, which are more common in that country.

At Port Royal we had scarcely any during the Summer, except near the coast. But among the Etechemins and at Pentegoet, these [19] fogs often continue for three and four days, a very discouraging thing, and we were afraid they would keep our crops from ripening; nevertheless, we have too many arguments to the contrary. For at Port Royal, which is colder, and more changeable, they ripened, and I had a three years' experience there.

Also, Champlain asserts that at Ste. Croix, which is upon this same coast in a very chilly and cloudy location their wheat and other crops always ripened. But in truth what can be the cause of these hoarfrost and cold, so much greater than we usually have in France For it is well to consider it, since even Norembegue, where our settlement of St.

Here the defenders of silent forces hold themselves well intrenched in their Fortress and simply advance their defensive weapons, i. Likewise that in the Counibas country, which is in the same latitude in the interior of the continent, the Spaniards found high mountains, and such severe cold, that they could not remain there; that those countries, from which comes the most severe cold, are West of us, and that this might well be the cause of these frosts and fogs, through a continuous current of air.

But why, both in new Albion and in the Connibas country, does it become so cold? We [22] cannot know the cause thereof, they say, and must believe that there are certain influences, which we do not discover. They must give the cold rather strong wings to make it come to us from four or five hundred leagues. For I believe [page 57] there are as many and more than that, up to new Albion; however, we often notice that a single league and even less makes a noticeable difference in the heat and cold, light and darkness, dryness and humidity, and all such other variations, so much so that it is remarkable.

Moreover, it is ridiculous, after having gone five hundred leagues to find the cold in its native lair, not to encounter anything except inexplicable influences, which cannot be named, and certain mysterious agencies. Would you not rather seek out [23] these aspects, agencies, and unknown and hidden causes which you talk about, in Canada itself, either below or within it, rather than to look for them so far away in a country where you have never been?

As to us, after having sufficiently discussed the matter, we found only two causes for the difference between the two countries, as to weather and seasons; one is that Canada has more Water, and the other that it is uncultivated. For, in the first place, if you merely look at the chart, you will see that this region is very much indented with gulfs and bays, and that its lands, hollowed out by the waters, are much more intersected by rivers, and occupied by a number of ponds and lakes, which would be a great ornament and convenience to the country if it were inhabited, but all this also causes the [24] cold and fogs, as well upon the borders of the sea and rivers.

Now we have never lived anywhere else, for we have not penetrated into the country except through the sea and rivers. Acadie, otherwise called the Souriquoys, where Port Royal is, is almost a peninsula; also it is more chilly and more variable than Norambegue, [page 59] which without doubt is better and in every way more habitable and fertile. The second cause of the cold is very similar, namely, the wild and primitive condition of the land; for this is only a boundless forest, and so the soil cannot be readily warmed by the sun, either because it has a hard crust, never having been ploughed, or on account of the trees, which cast upon it a perpetual shade, or because the snow [25] and water stagnate there for a long time with no possibility of being consumed.

Thus, from these lands nothing can arise except cold, gloomy, and moldy vapors; and these are the fogs when the wind ceases, and our piercing cold when they are put in motion and blown into a fury. Whereas, if the land were inhabited and cultivated, from it and from the dwellings of the inhabitants would arise exhalations, that is, warm and dry fumes; furthermore, the sun would find it prepared to feel its rays, and to scatter the cold and fogs; this was very evident to us from actual observation.

For upon the small part which we ploughed, the snow always melted sooner than upon the other parts, and from there, the fogs usually began to scatter, and little by little to disappear.

LE SPECTACLE DE LA FÊTE NATIONALE DE L'ACADIE 2019

HE soil, it seems to me, principally in Norambegue, is as good as that of France; you know this by its black color, by the high trees, strong and straight, which it nourishes, by the plants and grasses, often as high as a man, and similar things. At St. Sauveur, in the middle of June, we planted some grain, fruit seeds, peas, beans, and all kinds of garden plants. Three months afterwards, i.

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I have said before that the whole country is simply an interminable forest; for there are no open places except upon the margins of the sea, lakes, and rivers, and where meadows have been made by the overflows of the sea and rivers; there are many such places which are very beautiful, immense fields of grass and pasture, like those near Chinictou Bay, and the river of Port Royal, and others. But here we must avoid an illusion by which many have been inadvertently imposed upon.


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For hearing those who come from foreign countries tell about their wealth [page 63] and fertility, very often with exaggeration for [28] thus they think they will get a better hearing , they suppose that the things boasted about in these countries are found everywhere in abundance. As, for example, if some one were speaking of France, he might say that he had seen groves and forests of nothing but chestnut, orange, olive, pear, and apple trees, so loaded that they were breaking down; indeed, he could say this truthfully, for it is so. But the stranger hearing this would be deceived by it; for he would suppose that in all parts of France, or in nearly all, he would find this condition of things; not taking into consideration the fact that the chestnuts are in Perigord, a hundred leagues away from the oranges, which are in Provence; and the apples are in the region of Caux in Normandy, a hundred leagues from the chestnuts and two hundred from the olives.

Now when the country is well peopled and settled, as France is, this favorable representation [29] may show great good fortune, for, by means of transportation and trade, all these riches can be interchanged; but in an uncultivated and uncivilized country, like Canada, it makes no more difference than if they only had one thing in a place. I say this because prudence is of great importance to those who go to clear new lands, as we Frenchmen are so willing to go there with our eyes shut and our heads down; believing, for example, that in Canada, when we are hungry, all we will have to do is to go to an Island, and there by the skillful use of a club, right and left, we can bring down birds each as big as a duck, with every blow.

This is well said, as our people have done this more than once and in more than one place. It is all very well, if you [30] are never hungry except [page 65] when these birds are on the Islands, and if even then you happen to be near them. But if you are fifty or sixty leagues away, what are you going to do? To return to my theme. There is no difficulty in finding a place that is good for one thing -a good and beautiful harbor; fine meadows and a very fertile soil; a picturesque hill, a pleasant river, or brook, etc.

But to choose a place where all desirable qualities are united, is not the good fortune of an ordinary man, as Aristotle truthfully says, but the purpose and idea of a wise investigator: for, after all, the uses, success, and perfection of a place, as of a man, is not really that it be complete, but that there be no lack of what is essential and important.

In several places we found the grape, and wild vines which ripened in their season. It was not the best ground where we found them, being full of sand and gravel, like that of Bourdeaux. There are a great many of these vines at St. No other kinds of fruit trees are found in all this country; but there is every species of wild shrub and forest trees, such as [32] the oak, beech, elm, poplar, etc. If the country were inhabited there might be some [page 67] profit made from its mines; for there is a silver one at the Baye Ste. Marie, according to sieur Champlain; and two of beautiful and pure copper, one at the entrance to Port Royal, and the other at the Bay of the mines; one of iron at the river St.

John, and others elsewhere. Sandstone, slate, mica, coal, and all kinds of stone are not lacking. All this new France is divided into different tribes, each one having its own separate language and country. They assemble in the Summer to trade with us, principally at the great river. To this place come ,also several other tribes from afar off.

They barter their skins of beaver, otter, [33] deer, marten, seal, etc. Certain tribes are now our implacable enemies, such as the Excomminquois, who inhabit the Northern coast of the great Gulf of St. Lawrence and do us a great deal of harm.

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This warfare was begun as they say when certain Basques tried to commit a wicked outrage. However, they paid well for their cursed incontinence, but not only they, for on their account both the St. Malo people and many others suffered, and still suffer a great deal every year. For these Savages are passionate, and give themselves up [34] to death with desperation, if they are in hopes of killing, or doing any one an injury.

There are only three tribes which are on good terms of friendship with us, the Montaguets, the Souriquois, and the Eteminquois. I myself can witness to the friendship of the Etechemins and Souriquois, for I have lived among them, and for the Montaguets I have heard others speak. As to other tribes, [page 69] no confidence can be placed in them. The French have nothing to do with them except to explore their coasts, and even then they are badly treated, although Champlain does not complain of these savages at all, in his latest explorations up the great river.

This friendship and fidelity of the said tribes was especially noticeable after our rout by the English, as you will hear. For, as soon as they heard about it, they came to us at night, [35] and consoled us as best they could, offering us their canoes and their help to take us anywhere we wished to go. These were not false pretenses nor snares to entrap us, for you will hear farther on of the good treatment received from them by Father Enemond and his band; and at Port Royal during three winters, when we had great [36] need of them, how faithful and reliable we found them,—although, if they had intended to do us any harm, excellent and convenient opportunities for doing so were not wanting.

HE nature of our Savages is in itself generous and not malicious. They have rather a happy disposition, and a fair capacity for judging and valuing material and common things, deducing their reasons with great nicety, and always seasoning them with some pretty comparison. They have a very good memory for material things, such as having seen you before, of the peculiarities of a place where they may have been, [37] of what took place in their presence twenty or thirty years before, etc.

They have no beards, the men no more than the women, except some of the more robust and virile. They have often told me that at first we seemed to them very ugly with hair both upon our mouths and heads; but gradually they have become accustomed to it, and now we are beginning to look less deformed. You could not distinguish the young men from the girls, except in their way of wearing their belts. For the women are girdled both above and below the stomach, and are less nude than the men; also they are usually more ornamented with matachias, that is, with [ chains, gewgaws, and such finery after their fashion; by which you may know that such is the nature of the sex everywhere, fond of [page 73] adornment.

Generally speaking, they are of lighter build than we are; but handsome and well-shaped, just as we would be if we continued in the same condition in which we were at the age of twenty-five. You do not encounter a big-bellied, hunchbacked, or deformed person among them: those who are leprous, gouty, affected with gravel, or insane, are unknown to them. Any of our people who have some defect, such as the one-eyed, squint-eyed, and flat-nosed, are immediately noticed by them and greatly derided, especially behind our backs and when they are by themselves.

For they are droll fellows, and have a word and a nickname very readily at command, if they think they have any occasion to [39] look down upon us. And certainly judging from what I see this habit of self-aggrandizement is a contagion from which no one is exempt, except through the grace of God.


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  8. You will see these poor barbarians, notwithstanding their great lack of government, power, letters, art and riches, yet holding their heads so high that they greatly underrate us, regarding themselves as our superiors. Their clothes are trimmed with leather lace, which the women dress and curry on the side which is not hairy. They often curry both sides of elk skin, like our buff skin, then variegate it very prettily with paint put on in a lace-like pattern, and make gowns of it; from the same leather they make their shoes and strings.

    The men do not wear [40] trousers, because they say they hinder them too much, and place them as it were, in chains; they wear only a piece of cloth over their middle; in Summer they often wear our capes, and in Winter our bed-blankets, which they improve with trimming and wear double. Arrived at a certain place, the first thing they do is to build a fire and arrange their camp, which they have finished in an hour or two; often in half an hour. The women go to the woods and bring back some poles which are stuck into the ground in a circle around the fire, and at the top are interlaced, in the form of a pyramid, [41] so that they come together directly over the fire, for there is the chimney.

    Upon the poles they throw some skins, matting or bark. At the foot of the poles, under the skins, they put their baggage. All the space around the fire is strewn with leaves of the fir tree, so they will not feel the dampness of the ground; over these leaves are often thrown some mats, or sealskins as soft as velvet; upon this they stretch themselves around the fire with their heads resting upon their baggage; And, what no one would believe, they are very warm in there around that little fire, even in the greatest rigors of the Winter.

    They do not camp except near some good water, and in an attractive location. In Summer the shape of their houses is changed; for then they are broad and long, [42] that they may have more air; then they nearly always cover them with bark, or mats made of tender reeds, finer and more delicate than ours made of straw, and so skillfully woven, that when they are hung up the water runs along their surface without penetrating them.

    Their food is whatever they can get from the chase and from fishing; for they do not till the soil at all; but the paternal providence of our good God, which [page 77] does not forsake even the sparrow, has not left these poor creatures, worthy of his care, without proper provision, which is to them like fixed rations assigned to every moon; for they count by Moons, and put thirteen of them in a year. Now, for example, in January they have the seal hunting: for this animal, although it is aquatic, nevertheless spawns [43] upon certain Islands about this time.

    Its flesh is as good as veal; and furthermore they make of its fat an oil, which serves them as sauce throughout the year; they fill several moose-bladders with it, which are two or three times as large and strong as our pig bladders; and in these you see their reserve casks. Likewise in the month of February and until the middle of March, is the great hunt for Beavers, otters, moose, bears which are very good , and for the caribou, an animal half ass and half deer. If the weather then is favorable, they live in great abundance, and are as haughty as Princes and Kings; but if it is against them, they are greatly to be pitied, and often die of starvation.

    The weather is against them if it rains a great deal, and does not freeze; for then they can hunt neither deer nor [44] beavers. Also, when it snows a great deal, and does not freeze over, for then they cannot put their dogs upon the chase, because they sink down; the savages themselves do not do this, for they wear snowshoes on their feet which help them to stay on top: yet they cannot run as fast as would be necessary, the snow being too soft.

    They have other misfortunes of this kind which it would be tedious to relate. In the middle of March, fish begin to spawn, and to come up from the sea into certain streams, often so abundantly that everything swarms with them. You cannot put your hand into the water, without encountering them.

    Among these fish the smelt is the first; this smelt is two and three times as large as [45] that in our rivers; after the smelt comes the herring- at the end of April; and at the same time bustards, which are large ducks, double the size of ours, come from the South and eagerly make their nests upon the Islands. Two bustard eggs are fully equal to five hen's eggs. At the same time come the sturgeon, and salmon, and the great search through the Islets for eggs, as the waterfowl, which are there in great numbers, lay their eggs then, and often cover the Islets with their nests.

    From the month of May up to the middle of September, they are free from all anxiety about their food; for the cod are upon the coast, and all kinds of fish and shellfish; and the French ships with which they traffic, and you may be sure they understand how to make themselves courted. They set themselves up for brothers of [46] the King, and it is not expected that they will withdraw in the least from the whole farce.

    Gifts must be presented and speeches made to them, before they condescend to trade; this done, they must have the Tabagie, i. Then they will dance, make speeches and sing Adesquidex, Adesquidex, That is, that they are good friends, allies, associates, confederates, and comrades of the King and of the French. Water game abounds there, but not forest game, except at certain times birds of passage, like bustards and gray and white geese. There are to be found there gray partridges, which have beautiful long tails and are twice as large as ours; there are a great many wild pigeons, which come to eat raspberries in the [page 81] month of July, also several birds of prey and some rabbits and hares.

    In October and November comes the second hunt for elks and beavers; and then in December wonderful providence of God comes a fish called by them Ponamo, which spawns under the ice. Also then the turtles bear little ones, etc. These then, but in a still greater number, are the revenues and incomes of our Savages; such, their table and living, all prepared and assigned, everything to its proper place and quarter. Never had Solomon his mansion better regulated and provided with food, than are these homes and their landlords. But then a greater one than Solomon has made them; to him be the glory through all eternity.

    And the best part of it is that they can land wherever they like, which we cannot do with our shallops or sailing boats; for the most heavily-loaded canoe can draw only half a foot of water, and unloaded [page 83] it is so [49] light that you can easily pick it up and carry it away with your left hand; so rapidly sculled that, without any effort, in good weather you can make thirty or forty leagues a day; nevertheless we scarcely see these Savages posting along at this rate, for their days are all nothing but pastime.

    They are never in a hurry. Quite different from us, who can never do anything without hurry and worry; worry, I say, because our desire tyrannizes over us and banishes peace from our actions. HERE can be no more polity than there is Commonwealth, [50] since polity is nothing else than the regulation and government of the Commonwealth.


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    7. Now these Savages not having a great Commonwealth, either in number of people, since they are few; nor in wealth, since they are poor, only living from hand to mouth; nor in ties and bonds of union, since they are scattered and wandering; cannot have great polity. Yet they cannot do without it since they are men and brethren. So what they have is this. There is the Sagamore, who is the eldest son of some powerful family, and consequently also its chief and leader.

      All the young people of the family are at his table and in his retinue; it is also his duty to provide dogs for the chase, canoes for transportation, provisions and reserves for bad weather and expeditions. The young people [51] flatter him, hunt, and serve their apprenticeship under him, not being allowed to have anything before they are married, for then only can they have a dog and a bag; that is, have something of their own, and do for themselves.

      Nevertheless they continue to live under the authority of the Sagamore, and very often in his company; as also do several others who have no relations, or those who of their own free will place themselves under his protection and guidance, being themselves weak and without a following. Now all that the [page 87] young men capture belongs to the Sagamore; but the married ones give him only a part, and if these leave him, as they often do for the sake of the chase and supplies, returning afterwards, they pay their dues and homage in skins and [52] like gifts.

      From this cause there are some quarrels and jealousies among them as among us, but not so serious. When, for example, some one begins to assert himself and to act the Sagamore, when he does not render the tribute, when his people leave him or when others get them away from him; then as among us, also among them, there are reproaches and accusations, as that such a one is only a half Sagamore, is newly hatched like a three-days' chicken, that his crest is only beginning to appear; that he is only a Sagamochin, that is, a Baby Sagamore, a little dwarf.

      And thus you may know that ambition reigns beneath the thatched roofs, as well as under the gilded, and our ears need not be pulled much to learn these lessons. For example, for the Pentegoet river there is one Sagamore; another for the Ste. Croix; another for the St. John, etc. When they visit each other it is the duty of the host to welcome and to banquet his guests, as many days as he can, the guests making him some presents; but it is with the expectation that the host will reciprocate, when the guest comes to depart, if the guest is a Sagamore, otherwise not.

      It is principally in Summer that they pay visits and hold their State Councils; I mean that several Sagamores come together and consult among themselves about peace and war, treaties of friendship and treaties for the common good. It is only these [page 89] Sagamores who have a voice in the discussion and who make the speeches, unless there be some old and renowned [54] Autmoins, who are like their Priests, for they respect them very much and give them a hearing the same as to the Sagamores. It happens sometimes that the same person is both Autmoin and Sagamore, and then he is greatly dreaded.

      Such was the renowned Membertou, who became a Christian, as you will soon hear. Now in these assemblies, if there is some news of importance, as that their neighbors wish to make war upon them, or that they have killed some one, or that they must renew the alliance, etc. Nevertheless the confederation often extends farther than the language does, and war sometimes arises against [55] those who have the same language.

      In these assemblies so general, they resolve upon peace, truce, war, or nothing at all, as often happens in the councils where there are several chiefs, without order and subordination, whence they frequently depart more confused and disunited than when they came. Their wars are nearly always between language and language, or country and country, and always by deceit and treachery. They have the bow and the shield, or buckler, but they never place themselves in a line of battle, at least from what I have been able to learn.

      And, in truth, they are by nature fearful and cowardly, although they are always boasting, and do all they can to be renowned and to have the name of "Great-heart. I have seen one of our little boys make a Savage, a foot taller than himself, fly before him; placing himself in the posture of a noble warrior, he placed his thumb over his fingers and said, "Come on! Returning to my subject. The little offenses and quarrels are easily adjusted by the Sagamores and common friends.

      And in truth they are hardly ever offended long, as far as we know. I say, as far as we know, for we have never seen anything except always great respect and love among them; which was a great grief to us when we turned our eyes upon our own shortcomings. For to see an assembly of French people without reproaches, slights, envy, and quarrels with each other, is as difficult as to see the sea without waves, except in Monasteries and Convents, where grace triumphs over nature.

      The great offenses, as when [58] some one has killed another, or stolen away his wife, etc. They are in no wise ungrateful to each other, and share everything. No one would dare to refuse the request of another, nor to eat without giving him a part of what he has. Once when we had gone a long way off to a fishing place, there passed by five or six women or girls, heavily burdened and weary; our people through courtesy [59] gave them some of our fish, which they immediately put to cook in a kettle, that we loaned them.

      Scarcely had the kettle begun to boil when a noise was heard, and other Savages could be seen coming; then our poor women fled quickly into the woods, with their kettle only half boiled, for they were very hungry. The reason of their flight was that, if they had been seen, they would have been obliged by a rule of politeness to share with the newcomers their food, which was not too abundant. We had a good laugh then; and were still more amused when they, after having eaten, seeing the said Savages around our fire, acted as if they had never been near there and were about to pass us all by as if they had not seen us before, telling our people [60] in a whisper where they had left the kettle; and they, like good fellows, comprehending the situation, knew enough to look unconscious, and to better carry out the joke, urged them to stop and taste a little fish; but they did not wish to do anything of the kind, they were in such a hurry, saying [page 95] coupouba, coupouba, "many thanks, many thanks" Our people answered: Now may God be with you since you are in such a hurry".

      ONTRARY to our custom, in their marriages the father does not give a dower to his daughter to establish her with some one, but [61] the lover gives beautiful and suitable presents to the father, so that he will allow him to marry his daughter. The presents will be in proportion to the rank of the father and beauty of the daughter; dogs, beavers, kettles, axes, etc. But they have a very rude way of making love; for the suitor, as soon as he shows a preference for a girl, does not dare look at her, nor speak to her, nor stay near her, unless accidentally; and then he must force himself not to look her in the face, nor to give any sign of his passion, otherwise he would be the laughingstock of all, and his sweetheart would blush for him.

      After a while, the father brings together the relatives, to talk over the match with them,—whether the suitor is of proper age, whether he is a good and nimble hunter, his family, his reputation, his youthful adventures; and if he suits them, they will [62] lengthen or shorten, or make stipulations as to the time and manner of his courtship as they may think best; and at the end of this time, for the nuptials there will be solemn Tabagie and feasts with speeches, songs and dances.

      According to the custom of the country, they can [page 99] have several wives, but the greater number of them that I have seen have only one; some of the Sagamores pretend that they cannot do without this plurality, not because of lust for this nation is not very unchaste but for two other reasons. One is, in order to retain their authority and power by having a number of children; for in that lies the strength of the house, in the great number of allies and connections; the second reason is their entertainment and service, which is great and laborious, since they have large families and [63] a great number of followers, and therefore require a number of servants and housewives; now they have no other servants, slaves, or mechanics but the women.

      These poor creatures endure all the misfortunes and hardships of life; they prepare and erect the houses, or cabins, furnishing them with fire, wood, and water; prepare the food, preserve the meat and other provisions, that is, dry them in the smoke to preserve them; go to bring the game from the place where it has been killed; sew and repair the canoes, mend and stretch the skins, curry them, and make clothes and shoes of them for the whole family; they go fishing and do the rowing; in short, undertake all the work except that alone of the grand chase, besides having the care and so weakening nourishment of their children.

      They bind their babies [64] I upon little slats like those which hang from the shoulders of street-porters in Paris, with the wings taken away. These slats hang from a broad strap fastened to their foreheads; thus burdened with their children, they go to the water, to the woods, and to fish.

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      If the child cries they begin to dance and sin , thus rocking their little one, and when it stops crying they go on with their work. So for these reasons some of the Savages try to defend their Polygamy, further alleging that otherwise there would be an extinction of the family for lack of descendants; ignoring the blessings of Christian marriage. And therefore their renowned Membertou is worthy of greater praise, because although he was the greatest Sagamore, the most followed, and the most feared, that they had had for several centuries, [65] yet he did not care to have more than one wife at a time; although a Pagan, judging from instinct that this plurality was both infamous and troublesome, on account of the quarrels which always arose from it, as much among the wives as among the children of different mothers.

      Now these women, although they have so much trouble, as I have said, yet are not cherished any more for it. The husbands beat them unmercifully, and often for a very slight cause. One day a certain Frenchman undertook to rebuke a Savage for this; the Savage answered angrily: "How now, have you nothing to do but to see into my house, every time I strike my dog? Few divorces occur among them, and as I believe little adultery. If the wife should so far forget herself, I do not believe that it [66] would be less than a matter of life and death to the two adulterers.

      The immorality of the girls is not considered so important, nor do they fail for this reason to find husbands; yet it is always a disgrace. As to their dress, demeanor, and manners, the women and girls are very modest and bashful; the men also are not immodest, and are very much insulted, when some foolish Frenchman dares to meddle with their women. Once when a certain [page ] madcap took some liberties, they came and told our Captain that he should look out for his men, informing him that any one who attempted to do that again would not stand much of a chance, that they would kill him on the spot.

      They always put up a separate cabin for the women when they have their menses, for then they believe them to be infectious. They are astonished and often complain [67] that, since the French mingle with and carry on trade with them, they are dying fast, and the population is thinning out. For they assert that, before this association and intercourse, all their countries were very populous, and they tell how one by one the different coasts, according as they have begun to traffic with us, have been more reduced by disease; adding, that the reason why the Armouchiquois do not diminish in population is because they are not at all careless.

      Thereupon they often puzzle their brains, and sometimes think that the French poison them, which is not true; at other times that they give poison to the wicked and vicious of their nation to help them vent their spite upon some one. This last supposition is not without [68] foundation; for we have seen them have some arsenic and sublimate which they said they bought from certain French Surgeons, in order to kill whomsoever they wished, and boasted that they had already experimented upon a captive, who they said died the day after taking it. Others complain that the merchandise is often counterfeited and adulterated, and that peas, beans, prunes, bread, and other things that are spoiled are sold to them; and that it is that which corrupts the body and gives rise to the dysentery and other diseases which always attack them in Autumn.

      This theory likewise is not offered [page ] without citing instances, for which they have often been upon the point of breaking with us, and making war upon us. Indeed there would be great need ,of [69] providing against these detestable murders by some suitable remedy if one could be found. Nevertheless the principal cause of all these deaths and diseases is not what they say it is, but it is something to their shame; in the Summer time, when our ships come, they never stop gorging themselves excessively during several weeks with various kinds of food not suitable to the inactivity of their lives; they get drunk, not only on wine but on brandy; so it is no wonder that they are obliged to endure some gripes of the stomach in the following Autumn.

      All is not as it seems on September 21, when Jupiter squares imaginative Neptune. Be wary of anyone who attempts to promise you the world while these two planets are at odds — this energy holds more style than substance. The Sun brightens the diplomatic sign of Libra on September 23, boosting our ability to read social cues and need for fairness. A positive New Moon Libra greets us on September 28 at p. EST, encouraging us to connect with others and reinvest our time in our relationships.

      Description:

      The month winds up on a celebratory note as material Venus sextiles bountiful Jupiter. The weather is getting colder and the year is drawing to a close. On Tuesday, November 12, the full Frost Moon will rise in the sky. As you may already kno. In astrology, Venus rules love, beauty, and prosperity, while Sagittar. Every h. Some of the pLenti vectors have mammalian selectable markers and those without a mammalian selection marker cannot be used for mammalian selection.

      There are two types of selection markers, antibiotics or fluorescent proteins. View details of the vectors. Please refer to the corresponding protocols in the TrueORF application guide. In general, lentiviral vectors have the capacity to accommodate an insert of 9 kb.

      For lentiviral vectors with more features such as vectors containing selection markers, the ORF size limit will be smaller accordingly. This usually involves lower levels of protein production due to diminished transfection efficiency. Lenti viruses are a subtype of retrovirus. Overt additional taxation is anathema to all governments at the moment but that does not mean that citizens are not being taxed in more subtle ways. In spite of what present-day governments would have you believe, their main function should be to protect your right to participate in our democratic institutions and to maintain faith with yourselves whilst following their accepted and understood mandate prior to their election to govern, not to embark upon hidden agendas, cater to special interest groups, obfuscate, and create division.

      It is all around us. We have a federal government that rejects any opposition within its own ranks and governs with more affiliation to dictatorship than democracy. The Maritime premiers are more than conversant with the destructive results of E. The grudging thanks filthy lucre will give for this will, no doubt, be a measly 0. No, what am I thinking? More appropriately in this case refers to the nonsensical postulation that the pension funds of whichever retiree the government has chosen to manipulate has gone, within the time frame of a short-sighted agenda, from an established surplus to an astronomical deficit.